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T11n0310_p0013a04║   
T11n0310_p0013a05║   
T11n0310_p0013a06║   大寶積經卷第三
T11n0310_p0013a07║   
T11n0310_p0013a08║   　　　　大唐三藏菩提流志奉　詔譯
T11n0310_p0013a09║   三律儀 會第一 之 三
T11n0310_p0013a10║   爾時尊者摩訶迦葉白佛言。甚奇世 尊。如是
T11n0310_p0013a11║   人等聞此等經不生厭離。佛告大迦葉言。若
T11n0310_p0013a12║   有眾生成就四法。聞說此經不生厭離。云 何
T11n0310_p0013a13║   為四。多放逸故不能深信 。業異熟故亦不深
T11n0310_p0013a14║   信 。大地獄故不能審信 。我當死故。若人成就
T11n0310_p0013a15║   如是四法。不生厭離。迦葉。復有眾生成就四
T11n0310_p0013a16║   法不生厭離。何 等為四。年盛壯時自恃強力 。
T11n0310_p0013a17║   耽著欲樂。貪嗜諸酒。不能了 知明思惟觀。若
T11n0310_p0013a18║   人成就如是四法。不生厭離。迦葉。若有比丘。
T11n0310_p0013a19║   成就四法謗佛菩提。何 等為四。本造惡業已
T11n0310_p0013a20║   成就故。毀壞正法。如是比丘不自發露不善
T11n0310_p0013a21║   異熟諸惡業故。於比丘尼行穢欲故。彼有和
T11n0310_p0013a22║   上或阿闍梨。多人所敬謗佛菩提。如是弟子。
T11n0310_p0013a23║   隨學於師亦生誹謗。是寡聞者。由嫉妬故謗
T11n0310_p0013a24║   毀諸佛。比丘成就如是四法。謗佛菩提。迦葉。
T11n0310_p0013a25║   若有一 法得成沙門及婆羅門。何 者為一 。於
T11n0310_p0013a26║   一 切法心無所住 。如是一 法。得成沙門及婆
T11n0310_p0013a27║   羅門。譬如有人墮高山頂。謂無大地樹木叢
T11n0310_p0013a28║   林。唯起空想出入 息斷。迦葉。著諸法者亦復
T11n0310_p0013a29║   如是。若執眼想及以 眼相。執耳鼻舌身意想
T11n0310_p0013b01║   乃至意相。若執色受想行識想。執淨持戒多
T11n0310_p0013b02║   聞慚愧經行往來得菩提想。如此等法皆悉
T11n0310_p0013b03║   非作沙門婆羅門。若起想者則 為所害。為誰
T11n0310_p0013b04║   所害。謂貪瞋癡。若執眼相。由著可愛不可愛
T11n0310_p0013b05║   色相故。為眼所害。如是執著耳鼻舌身意相。
T11n0310_p0013b06║   乃至由著可愛不可愛法相故。乃至為意所
T11n0310_p0013b07║   害。若被害者。則 於地獄畜生餓鬼人天界中。
T11n0310_p0013b08║   極為所害。何 緣被害。由想執著。何 名想著。謂
T11n0310_p0013b09║   執我想及我所想。女想男想。地水火風想。骨
T11n0310_p0013b10║   想壞想青瘀想血塗想。色變想離散想。勝解
T11n0310_p0013b11║   脫想。彼有少分得勝解脫想。此有少分不得
T11n0310_p0013b12║   勝解脫想。有無量種宿住 隨念現證作想。我
T11n0310_p0013b13║   隨念想。異於過去異於現在。我是過去我是
T11n0310_p0013b14║   現在。於諸法中起想執著乃至涅槃想我得
T11n0310_p0013b15║   涅槃想。迦葉。以 要言之 。諸執著者處處起想。
T11n0310_p0013b16║   乃至於空性中起一 切想。皆悉非作沙門婆
T11n0310_p0013b17║   羅門法。非沙門行。非婆羅門行。迦葉。如來說
T11n0310_p0013b18║   言沙門婆羅門法者。譬如虛空及以 大地。何
T11n0310_p0013b19║   以 故。虛空之 法。終不念言我是虛空。如是迦
T11n0310_p0013b20║   葉。沙門婆羅門者。終不自謂我是沙門是婆
T11n0310_p0013b21║   羅門。是故諸法亦不自謂是作沙門。婆羅門
T11n0310_p0013b22║   法。沙門法者不作不除。是為沙門及婆羅
T11n0310_p0013b23║   門。迦葉。譬如有人於夜闇中。掉弄手臂搖動
T11n0310_p0013b24║   面目。作如是言。我弄世 間我弄世 間。於意云
T11n0310_p0013b25║   何 。彼為弄誰。迦葉白言。世 尊。是人自弄。何
T11n0310_p0013b26║   以 故。於中無人為可弄故。佛告大迦葉言。如
T11n0310_p0013b27║   是如是。若有比丘至阿蘭若。或至樹下空室
T11n0310_p0013b28║   露處。作如是想。眼是無常。耳鼻舌身意悉是
T11n0310_p0013b29║   無常。復作思惟。色是無常。聲香味觸法亦悉
T11n0310_p0013c01║   無常。作是思惟。我趣涅槃。如是等類為自劬
T11n0310_p0013c02║   勞 。非沙門行。何 以 故。以 有若干諸邪執故。知
T11n0310_p0013c03║   眼相已。為滅眼故勤 勞 修 習。如是能知耳鼻
T11n0310_p0013c04║   舌身意相已。乃至為滅意故勤 修 習之 。若於
T11n0310_p0013c05║   三處了 知信 受。則 於三處而生分別 。若於諸
T11n0310_p0013c06║   見起分別 者。云 何 能得心一 境性。迦葉。甚深
T11n0310_p0013c07║   菩提難入 難趣。難具 資糧。心一 境性者。為以
T11n0310_p0013c08║   幾何 名心一 境性。周遍推求乃至一 法亦不
T11n0310_p0013c09║   可得。所謂於眼不可得實。於耳鼻舌身意亦
T11n0310_p0013c10║   不得實。於一 切法皆不得實。何 以 故。本性如
T11n0310_p0013c11║   是心性不生。一 切諸法無實可得。是故彼心
T11n0310_p0013c12║   不可得也。若過去未來現在無所得故。無所
T11n0310_p0013c13║   作故。是謂無所作。何 名無所作。若新若故俱
T11n0310_p0013c14║   不可作。名無所作。是中過去心不解脫。現在
T11n0310_p0013c15║   心不解脫。未來心不解脫。隨所有心無所得
T11n0310_p0013c16║   者。是為心一 境性。此即名入 心之 數也。迦葉。
T11n0310_p0013c17║   未來當有比丘比丘尼優 婆塞優 婆夷。執著
T11n0310_p0013c18║   眼等說為滅壞。於諸蘊中起於物想。如來說
T11n0310_p0013c19║   蘊猶如於夢。然彼說言夢為實有。由世 間中
T11n0310_p0013c20║   說有是夢。若無夢者。我等不應有夢想事 。以
T11n0310_p0013c21║   有表示。是故我等於其眠夢起於夢想。如是
T11n0310_p0013c22║   如是。蘊有所因故說如夢。若無蘊者不應說
T11n0310_p0013c23║   蘊猶如於夢。彼諸愚夫謂夢為實。聞是等經
T11n0310_p0013c24║   便 生誹謗。於中當有比丘尼等。於施主 家妄
T11n0310_p0013c25║   稱我是阿羅漢果。或依淺智說現證得。若優
T11n0310_p0013c26║   婆塞優 婆夷等。聞經律頌說我現證。迦葉。當
T11n0310_p0013c27║   於爾時。若有比丘。或二 十年三十年中。常樂
T11n0310_p0013c28║   居止阿蘭若處精勤 修 習。為佛法故來詣初 信
T11n0310_p0013c29║   一 日優 婆塞邊。唯以 空言互 相唱說。言空空
T11n0310_p0014a01║   故。我已遍知我已遍知。或有比丘。聞是經等
T11n0310_p0014a02║   相向談說。有人聞之 便 生怖畏。復作是言。若
T11n0310_p0014a03║   諸在家出家人等。不應親近。應當遠離此非
T11n0310_p0014a04║   教師。何 以 故。彼等所知不相親附。復有宣說
T11n0310_p0014a05║   甚深法者。為諸在家出家人等。棄捨輕賤。何
T11n0310_p0014a06║   以 故。我今宣說勝妙梵行。尚少知者。況未來
T11n0310_p0014a07║   世 乃至最少知者亦皆滅沒。當爾之 世 。說法
T11n0310_p0014a08║   比丘千人之 中。能如實解信 入 法者。一 亦難
T11n0310_p0014a09║   有。乃至二 千亦復如是。於中或有餘比丘等。
T11n0310_p0014a10║   下至不能暫發言詞。況能解了 。迦葉。當於
T11n0310_p0014a11║   爾時。在家出家共輕此教。若有比丘發勤 精
T11n0310_p0014a12║   進。為滅不善生善法故。初 夜後夜減省睡眠
T11n0310_p0014a13║   精進修 學。則 為他人譏嫌棄捨。或斷命根。如
T11n0310_p0014a14║   是等經即當毀滅。住 法比丘亦皆滅盡。於中
T11n0310_p0014a15║   智者深勝無染解了 之 者。應當尊重深心恭
T11n0310_p0014a16║   敬共集會已住 阿蘭若。爾時世 尊而說頌曰。
T11n0310_p0014a17║   　我所說善法　　第一 義相應
T11n0310_p0014a18║   　言蘊無堅實　　應觀察如夢
T11n0310_p0014a19║   　爾時諸比丘　　鬪諍心紛擾
T11n0310_p0014a20║   　無禮別 尊卑　　唯有空名相
T11n0310_p0014a21║   　比丘所發言　　俗 亦如是說
T11n0310_p0014a22║   　如斯之 教法　　道俗 語皆同
T11n0310_p0014a23║   　比丘謂俗 言　　汝解法希有
T11n0310_p0014a24║   　是謂佛菩提　　已發初 地果
T11n0310_p0014a25║   　彼心謂見法　　親近在家人
T11n0310_p0014a26║   　數奉施比丘　　與其最上供
T11n0310_p0014a27║   　如斯比丘說　　無異語皆真
T11n0310_p0014a28║   　與彼共相親　　言我能見法
T11n0310_p0014a29║   　生於彼時者　　為施故出家
T11n0310_p0014b01║   　不住 正法中　　毀壞菩提道
T11n0310_p0014b02║   　我示汝道者　　近我勿 親餘
T11n0310_p0014b03║   　不久 汝得之 　　還如我所得
T11n0310_p0014b04║   　此最寂靜位 　　共汝相向言
T11n0310_p0014b05║   　和合大眾中　　毀壞我教法
T11n0310_p0014b06║   　猶如劫 村賊　　性懷兇 險心
T11n0310_p0014b07║   　破壞諸國城　　及以 大聚落
T11n0310_p0014b08║   　比丘亦如是　　無智多愚癡
T11n0310_p0014b09║   　少慧起諸非　　著命數取趣
T11n0310_p0014b10║   　離我所說教　　依止諸見心
T11n0310_p0014b11║   　說是羅漢人　　盡懷增上慢
T11n0310_p0014b12║   　於大和合會　　諸比丘眾前
T11n0310_p0014b13║   　說已慧名聞　　於中一 難得
T11n0310_p0014b14║   　或時有比丘　　安住 如實者
T11n0310_p0014b15║   　被說惡名聞　　言非佛弟子
T11n0310_p0014b16║   　法王大菩提　　于時被誹謗
T11n0310_p0014b17║   　天眾懷憂慼　　相向數悲啼
T11n0310_p0014b18║   　對彼信 心天　　身自投于地
T11n0310_p0014b19║   　觀斯釋師子　　無上法輪摧
T11n0310_p0014b20║   　嗟歎佛如來　　快哉所說法
T11n0310_p0014b21║   　奇特福田僧 　　佛之 所愛子
T11n0310_p0014b22║   　我等不復聞　　法王之 所說
T11n0310_p0014b23║   　牟尼今滅度　　無覺抱迷心
T11n0310_p0014b24║   　地居天次後　　出于大音聲
T11n0310_p0014b25║   　唱令告諸天　　法炬今將滅
T11n0310_p0014b26║   　汝等得聞佛　　不親近如來
T11n0310_p0014b27║   　勿 致後天龍　　而當懷悔恨
T11n0310_p0014b28║   　經於無數劫 　　為自及為他
T11n0310_p0014b29║   　遍受於眾苦　　爾乃方成佛
T11n0310_p0014c01║   　此是諸世 尊　　為諸眾生類
T11n0310_p0014c02║   　所說善法門　　今皆當隱沒
T11n0310_p0014c03║   　矯亂 人興世 　　可畏造諸非
T11n0310_p0014c04║   　魔使及惡魔　　恣情惡言說
T11n0310_p0014c05║   　諂詐多癡鈍　　誑惑劣 愚夫
T11n0310_p0014c06║   　若瞋與不瞋　　毀師及勝教
T11n0310_p0014c07║   　聞地天聲已　　上天皆慘然
T11n0310_p0014c08║   　人及四王天　　悉亦懷憂惱
T11n0310_p0014c09║   　夜叉眾來集　　阿吒筏底城
T11n0310_p0014c10║   　皆發可畏聲　　滿面流悲淚
T11n0310_p0014c11║   　天居眾寶飾　　城郭妙莊嚴
T11n0310_p0014c12║   　皆悉失光 暉　　猶如於聚土
T11n0310_p0014c13║   　國城非似 本　　堪生愛樂心
T11n0310_p0014c14║   　今見寶嚴城　　須臾不可樂
T11n0310_p0014c15║   　諸天同詣彼　　善逝本生國
T11n0310_p0014c16║   　躄踊而號咷　　轉增大悲苦
T11n0310_p0014c17║   　我從天降地　　往詣諸國城
T11n0310_p0014c18║   　真法盡沈淪　　遍觀皆不見
T11n0310_p0014c19║   　下至閻浮境　　見法大崩摧
T11n0310_p0014c20║   　逼惱諸出家　　發聲大號哭
T11n0310_p0014c21║   　勝城七日內　　處處失光 暉
T11n0310_p0014c22║   　天亦七日中　　數非數啼泣
T11n0310_p0014c23║   　嗚呼大雄健 　　昔曾親面奉
T11n0310_p0014c24║   　何 期今不見　　言說亦成空
T11n0310_p0014c25║   　曾住 舍衛城　　來已皆恭敬
T11n0310_p0014c26║   　於其地界內　　數悲而數啼
T11n0310_p0014c27║   　見佛所坐林　　言佛曾於此
T11n0310_p0014c28║   　轉四諦法輪　　我等親聞聽
T11n0310_p0014c29║   　世 間還黑闇　　更互 不相尊
T11n0310_p0015a01║   　己造諸罪因　　往生三惡趣
T11n0310_p0015a02║   　天眾多宮殿　　今者悉空虛
T11n0310_p0015a03║   　贍部諸眾生　　無主 無救護
T11n0310_p0015a04║   　言佛經行處　　毀壞悉荒蕪
T11n0310_p0015a05║   　法王已涅槃　　世 間不可樂
T11n0310_p0015a06║   　三十三天主 　　帝釋立其中
T11n0310_p0015a07║   　苦惱發憂愁　　高聲大悲慟
T11n0310_p0015a08║   　諸忉利 天等　　舉手共哀號
T11n0310_p0015a09║   　適聞園苑中　　其次便 馳走
T11n0310_p0015a10║   　是等諸天眾　　恒歎佛如來
T11n0310_p0015a11║   　自嗟離世 尊　　曾為說法者
T11n0310_p0015a12║   　不能食甘露　　亦絕歌樂聲
T11n0310_p0015a13║   　如是等諸天　　心憂經六 月
T11n0310_p0015a14║   　阿修 羅聞說　　教法空無主
T11n0310_p0015a15║   　於是即相呼　　興師伐 忉利
T11n0310_p0015a16║   　贍部諸王等　　毀壞佛制 多
T11n0310_p0015a17║   　當於爾時中　　天與修 羅戰
T11n0310_p0015a18║   　多有諸比丘　　及多比丘尼
T11n0310_p0015a19║   　生諸惡趣中　　備 受眾苦毒
T11n0310_p0015a20║   　在家犯諸罪　　近事 壞尸羅
T11n0310_p0015a21║   　互 相揚惡名　　以 之 生苦趣
T11n0310_p0015a22║   　女人行不善　　皆亦入 三塗
T11n0310_p0015a23║   　如是事 興時　　世 間不安靜
T11n0310_p0015a24║   　或時行聚落　　或投竄山林
T11n0310_p0015a25║   　人眾以 波逃　　壽命便 殀促
T11n0310_p0015a26║   　多有賊盜起　　亦復有飢荒
T11n0310_p0015a27║   　苗稼不時登　　蝗蟲起災暴
T11n0310_p0015a28║   　若於飢饉世 　　人有壽命終
T11n0310_p0015a29║   　便 生餓鬼中　　具 受多辛苦
T11n0310_p0015b01║   　所有施塔廟　　及與四方僧
T11n0310_p0015b02║   　爾時諸比丘　　悉共分張取
T11n0310_p0015b03║   　於我滅度後　　如是眾苦興
T11n0310_p0015b04║   　應速發精勤 　　勿 復更迴顧
T11n0310_p0015b05║   　諸有愚夫類　　而無智慧人
T11n0310_p0015b06║   　愚夫業已成　　速生諸惡趣
T11n0310_p0015b07║   　應樂讀誦說　　智慧從此生
T11n0310_p0015b08║   　人修 智慧心　　速能昇善趣
T11n0310_p0015b09║   　常以 智慧觀　　如我如是學
T11n0310_p0015b10║   　永離眾繫縛　　速至於涅槃
T11n0310_p0015b11║   　正法不久 留　　應發堅精進
T11n0310_p0015b12║   　我已如是說　　宜速正思惟
T11n0310_p0015b13║   　此劫 過去已　　滿於六 十劫
T11n0310_p0015b14║   　當不聞佛名　　何 能生信 樂
T11n0310_p0015b15║   　若人相會遇　　饑餓苦所侵
T11n0310_p0015b16║   　母子是時中　　互 相食其肉
T11n0310_p0015b17║   　彼時所生子　　慞惶行不安
T11n0310_p0015b18║   　住 在己家中　　猶生大怖畏
T11n0310_p0015b19║   　見聞此事 已　　知其生死燒
T11n0310_p0015b20║   　誰有智慧人　　於中生愛樂
T11n0310_p0015b21║   　無明是生根　　女人是欲根
T11n0310_p0015b22║   　蘊為苦惱根　　是故應捨苦
T11n0310_p0015b23║   　世 有愚眾生　　耽著於女欲
T11n0310_p0015b24║   　人能離癡者　　疾當得涅槃
T11n0310_p0015b25║   　宣暢此法時　　不遭於惡果
T11n0310_p0015b26║   　不說果有漏　　故墮惡趣中
T11n0310_p0015b27║   　所有無漏法　　空空無所有
T11n0310_p0015b28║   　寂靜本無堅　　宜應速了 悟
T11n0310_p0015b29║   復次迦葉。若有比丘或餘眾生。由能成就此
T11n0310_p0015c01║   第一 法。求無漏者應作是言。於一 切法心無
T11n0310_p0015c02║   所住 。
T11n0310_p0015c03║   復次迦葉。菩薩應為堅固修 習。云 何 堅固。云
T11n0310_p0015c04║   何 修 習。言堅固者。謂堅固心堅固精進。何 者
T11n0310_p0015c05║   名為堅固之 心。菩薩念言。乃至供 養恒河沙
T11n0310_p0015c06║   佛。然後乃發一 念之 心而求佛道。次後復經
T11n0310_p0015c07║   恒河沙劫 一 佛現世 。以 發恒河沙等心故。一
T11n0310_p0015c08║   得人身。以 恒河沙等人身聞一 句法。智慧光
T11n0310_p0015c09║   明於阿耨多羅三藐三菩提。作大利 益。應發
T11n0310_p0015c10║   如是堅固之 心。又以 種種方便 。攝佛智慧。種
T11n0310_p0015c11║   種苦行以 為希求。種種苦行攝受佛智。復有
T11n0310_p0015c12║   如是堅固之 心。復次迦葉。我今為汝宣說譬
T11n0310_p0015c13║   喻。由此喻故諸有智人而能解了 爾所說義。
T11n0310_p0015c14║   由是種種難行苦行。能得菩提。於恒河沙劫
T11n0310_p0015c15║   不應休廢。若於恒河沙劫 學不休廢。則 能現
T11n0310_p0015c16║   證無上菩提。應發如是堅固之 心。以 為勢 力
T11n0310_p0015c17║   以 作策勤 。終不捨離阿耨多羅三藐三菩提。
T11n0310_p0015c18║   復有如是堅固之 心。迦葉。若有菩薩發是心
T11n0310_p0015c19║   者。何 以 攝受。謂不取處不取非處。何 故不
T11n0310_p0015c20║   取處非處耶。若有取於處非處者。於無上覺
T11n0310_p0015c21║   則 為障礙。以 不取於處非處故。速得無上正
T11n0310_p0015c22║   等菩提。迦葉。譬如有人。以 滿三千大千世 界
T11n0310_p0015c23║   珍寶持用布施。若有如是種種經典 如來所
T11n0310_p0015c24║   說。隨順菩提受持教法以 信 安住 。所生福聚
T11n0310_p0015c25║   倍多於彼。迦葉。菩薩復有堅固之 心。乃至堅
T11n0310_p0015c26║   固心亦不可得。是故修 行不可休廢。言修 習
T11n0310_p0015c27║   者謂多修 行有幾多耶。隨有若干多修 習法。
T11n0310_p0015c28║   若起一 心不能解了 。何 以 故。彼法不可為表
T11n0310_p0015c29║   示故。然是最勝修 習之 法。謂堅固心性。爾時
T11n0310_p0016a01║   世 尊即說頌曰。
T11n0310_p0016a02║   　無心起心想　　當有大怖畏
T11n0310_p0016a03║   　我當成不成　　是事 為云 何
T11n0310_p0016a04║   　而常起尋伺　　住 在於一 邊
T11n0310_p0016a05║   　誹謗於正道　　不可得菩提
T11n0310_p0016a06║   　此是懈怠心　　非是菩提相
T11n0310_p0016a07║   　斯人疑一 切　　諸佛及聲聞
T11n0310_p0016a08║   　不行而希望　　賢聖諸佛法
T11n0310_p0016a09║   　非但 由言說　　能成安樂果
T11n0310_p0016a10║   　要有信 樂心　　能成廣大法
T11n0310_p0016a11║   　亦非唯心量　　能獲勝堪任
T11n0310_p0016a12║   　由一 法能成　　諸有所作事
T11n0310_p0016a13║   　知其殊勝已　　為佛故應修
T11n0310_p0016a14║   復次迦葉。菩薩以 能成就此法。亦不親近供
T11n0310_p0016a15║   養諸佛。而自記言。我當得作如來應正等覺。
T11n0310_p0016a16║   迦葉。在家菩薩有三種修 。能於菩提而作利
T11n0310_p0016a17║   益。何 等為三。為一 切智故深生愛樂。不墮本
T11n0310_p0016a18║   業堅持五 戒。具 此三支能成六 法。何 等為
T11n0310_p0016a19║   六 。謂得聖處。不瘂不吃不聾不失聰聽。身變
T11n0310_p0016a20║   端嚴速得深信 。於甚深法不生怖畏。隨所聞
T11n0310_p0016a21║   法不用功 勞 。而能領解速得不退。於此六 法
T11n0310_p0016a22║   應當善知。有五 障轉。何 等為五 。謂離間語。一
T11n0310_p0016a23║   切妄語。意樂不成。心懷嫉妬。耽著諸欲。如是
T11n0310_p0016a24║   五 法為障礙轉。復有三法應當修 行。何 等為
T11n0310_p0016a25║   三。謂常興心欲出家故。於持戒沙門婆羅門
T11n0310_p0016a26║   所。尊重恭敬。若非同類說法之 者應遠離之 。
T11n0310_p0016a27║   何 以 故。菩薩不應修 學彼法。若修 學者如負
T11n0310_p0016a28║   芻草。何 以 故。非佛道故。若擔負者即為執著。
T11n0310_p0016a29║   同諸愚癡。是故不應修 學彼法。復次迦葉。菩
T11n0310_p0016b01║   薩又應受學三法。何 等為三。謂常隨順諸佛
T11n0310_p0016b02║   如來。為他演說勤 自修 行。於眾生所修 習慈
T11n0310_p0016b03║   心。於此三處受已應學。復次應當親近三法。
T11n0310_p0016b04║   何 等為三。謂離捶打。不毀他人說云 卑賤。於
T11n0310_p0016b05║   怖畏者施其無畏。應當親近如是三法。爾時
T11n0310_p0016b06║   世 尊而說頌曰。
T11n0310_p0016b07║   　不親下劣 人　　見不正直者
T11n0310_p0016b08║   　見已當遠離　　猶如避毒蛇
T11n0310_p0016b09║   　不應隨學他　　不禮應遠離
T11n0310_p0016b10║   　猶如見惡狗　　以 生惡趣中
T11n0310_p0016b11║   　有懷執著人　　學之 同惡趣
T11n0310_p0016b12║   　聞說勝空法　　應生愛樂心
T11n0310_p0016b13║   　及樂空比丘　　亦應起尊敬
T11n0310_p0016b14║   　增長多聞道　　而生利 智心
T11n0310_p0016b15║   　親近勝菩提　　有情應敬禮
T11n0310_p0016b16║   　疾行受其教　　速生諸善根
T11n0310_p0016b17║   　增長智慧心　　如蓮生在水
T11n0310_p0016b18║   　宜多聽受法　　所增善速增
T11n0310_p0016b19║   　以 增智慧心　　能斷於諸漏
T11n0310_p0016b20║   　大威德無畏　　大智大精勤
T11n0310_p0016b21║   　為欲利 益他　　自身盛利 益
T11n0310_p0016b22║   　在家應捨離　　捶楚打眾生
T11n0310_p0016b23║   　發趣求菩提　　於法得不退
T11n0310_p0016b24║   　無病最端正　　人皆愛敬之
T11n0310_p0016b25║   　若修 習慈心　　捨離諸惡道
T11n0310_p0016b26║   　三十三天上　　五 欲自歡娛
T11n0310_p0016b27║   　從天若命終　　不墮於三惡
T11n0310_p0016b28║   　生處於人世 　　種族豪貴家
T11n0310_p0016b29║   　形貌最端嚴　　人無能毀者
T11n0310_p0016c01║   　天龍所守護　　隨法正修 行
T11n0310_p0016c02║   　受於勝妙處　　為人所愛重
T11n0310_p0016c03║   　善得安隱眠　　寤亦心安隱
T11n0310_p0016c04║   　以 為天擁護　　終無怖畏心
T11n0310_p0016c05║   　此之 廣大法　　有如是勝相
T11n0310_p0016c06║   　在家或出家　　更有大饒益
T11n0310_p0016c07║   　令發悟憶念　　多人諸善根
T11n0310_p0016c08║   　怖者以 施安　　趣向菩提果
T11n0310_p0016c09║   　更不事 餘天　　唯除一 切智
T11n0310_p0016c10║   　是人得正道　　諸智共相應
T11n0310_p0016c11║   　以 此諸善根　　捨離三惡趣
T11n0310_p0016c12║   　得智獲三明　　善學於三學
T11n0310_p0016c13║   　如所作功 德　　如其所禮敬
T11n0310_p0016c14║   　獨為眾生尊　　人多恭敬禮
T11n0310_p0016c15║   　禮敬如來者　　眾中為最上
T11n0310_p0016c16║   　住 於在家地　　若發菩提心
T11n0310_p0016c17║   　為彼說法言　　及餘汝當聽
T11n0310_p0016c18║   復次迦葉。在家菩薩應成三法。何 等為三。應
T11n0310_p0016c19║   離世 間嬉戲放逸互 相贈遺及以 選擇良日吉
T11n0310_p0016c20║   辰。應常清潔離多納受。復當精進修 學多
T11n0310_p0016c21║   聞。菩薩應成如是三法。復有三法應受修 行。
T11n0310_p0016c22║   何 等為三。於說法者不為障礙。應當勸 請說
T11n0310_p0016c23║   法之 人。恒然燈燭。常應作是三種之 行。復次
T11n0310_p0016c24║   迦葉。有三種法終不應作。若有作者則 受女
T11n0310_p0016c25║   身。何 等為三。不應障母聽聞正法及見比丘。
T11n0310_p0016c26║   不應障妻見諸比丘及聞正法。乃至不應於
T11n0310_p0016c27║   己妻所犯其非路。如是三法終不應作。若有
T11n0310_p0016c28║   作者便 受女身。爾時世 尊而說頌曰。
T11n0310_p0016c29║   　常應以 信 心　　燃燈燭光 曜
T11n0310_p0017a01║   　便 獲無塵垢　　清淨之 佛眼
T11n0310_p0017a02║   　由依此眼故　　了 諸所知法
T11n0310_p0017a03║   　若能了 所知　　以 知過去法
T11n0310_p0017a04║   　知現在亦然　　不分別 未來
T11n0310_p0017a05║   　無有三種相　　有斯二 種相
T11n0310_p0017a06║   　捨離於第三　　相即名無相
T11n0310_p0017a07║   　皆同為一 義　　佛所說諸根
T11n0310_p0017a08║   　然法無根本　　於斯起分別
T11n0310_p0017a09║   　便 失勝菩提　　淨修 佛眼已
T11n0310_p0017a10║   　現證一 切法　　此句即菩提
T11n0310_p0017a11║   　如上所開示　　法無有能示
T11n0310_p0017a12║   　亦無能毀者　　諸法如虛空
T11n0310_p0017a13║   　是故說開示　　導師宣此義
T11n0310_p0017a14║   　以 為在家人　　常燃燈燭光
T11n0310_p0017a15║   　得佛眼明了 　　不斷他說法
T11n0310_p0017a16║   　釋師子之 教　　終不往三塗
T11n0310_p0017a17║   　不受生盲果　　能常勸 請他
T11n0310_p0017a18║   　宣揚最勝教　　以 此善根力
T11n0310_p0017a19║   　轉無上法輪　　若人於母所
T11n0310_p0017a20║   　為作法留難　　受鄙陋女身
T11n0310_p0017a21║   　盲傴 多眾罪　　不曾覩眾色
T11n0310_p0017a22║   　亦不少聞聲　　住 於幽闇間
T11n0310_p0017a23║   　猶如蝙蝠類　　於妻生妬忌
T11n0310_p0017a24║   　與作障法緣　　從茲速命終
T11n0310_p0017a25║   　當為極陋女　　髮黃眼睛綠
T11n0310_p0017a26║   　黧黯目盲冥 　　足跛懷毒心
T11n0310_p0017a27║   　耳聾多口舌　　如斯種類處
T11n0310_p0017a28║   　速受眾惡身　　常為欲因緣
T11n0310_p0017a29║   　丈 夫生嫉妬
T11n0310_p0017b01║   復次迦葉。在家菩薩。有三種法所不應作。何
T11n0310_p0017b02║   等為三。若他施物。設有微少蘇醍醐等乃至
T11n0310_p0017b03║   或多難施之 物。主 若不請不應行施。他欲出
T11n0310_p0017b04║   家不應留難。未出家者。應當勸 喻令使出家。
T11n0310_p0017b05║   見有建立如來塔廟。當助 修 營。不應緣此取
T11n0310_p0017b06║   其財物。如是三法在家菩薩所不應作。爾時
T11n0310_p0017b07║   世 尊而說頌曰。
T11n0310_p0017b08║   　他施功 德財　　不應與非處
T11n0310_p0017b09║   　於重便 獲罪　　所施不能遮
T11n0310_p0017b10║   　信 者詣施前 　　合掌儼 然立
T11n0310_p0017b11║   　於中人力 少　　樂欲給侍 僧
T11n0310_p0017b12║   　應隨施主 言　　助 其少人力
T11n0310_p0017b13║   　水漿湯飲等　　及餘輕物類
T11n0310_p0017b14║   　無違施主 心　　不令他怨恨
T11n0310_p0017b15║   　若有欲出家　　或子或親屬
T11n0310_p0017b16║   　菩薩於是中　　不應作留難
T11n0310_p0017b17║   　願有情安樂　　願得證涅槃
T11n0310_p0017b18║   　我勝意樂然　　願說無上法
T11n0310_p0017b19║   　知其過失已　　不應穢自身
T11n0310_p0017b20║   　勿 長夜憂嗟　　為煩惱所染
T11n0310_p0017b21║   復次迦葉。在家菩薩。有三種法不應修 行。何
T11n0310_p0017b22║   等為三。不應販賣男子女人。又亦不應與他
T11n0310_p0017b23║   非藥。若有作者不應親近。爾時世 尊而說頌
T11n0310_p0017b24║   曰。
T11n0310_p0017b25║   　應離販賣男　　亦離販賣女
T11n0310_p0017b26║   　非藥勿 與他　　若與者應離
T11n0310_p0017b27║   　為苦眾生故　　天等所同訶
T11n0310_p0017b28║   　隨趣諸方維　　憂箭所中害
T11n0310_p0017b29║   　長夜增憂惱　　眾苦逼其身
T11n0310_p0017c01║   　殀壽自銷亡　　是故不應作
T11n0310_p0017c02║   　此過及餘失　　我悉了 其因
T11n0310_p0017c03║   　為諸菩薩等　　略說其少分
T11n0310_p0017c04║   復次迦葉。在家菩薩。有三種法所不應作。何
T11n0310_p0017c05║   等為三。不應往彼婬女之 家。不應親近諸媒
T11n0310_p0017c06║   媾者。不住 屠殺牛羊等處。如是三法所不應
T11n0310_p0017c07║   作。爾時世 尊而說頌曰。
T11n0310_p0017c08║   　不至婬女家　　專行穢欲者
T11n0310_p0017c09║   　速致世 譏嫌　　親近下欲故
T11n0310_p0017c10║   　尊者知其往　　便 即起嫌訶
T11n0310_p0017c11║   　招疾害其身　　以 之 令壽盡
T11n0310_p0017c12║   　常不應親近　　媒媾男女人
T11n0310_p0017c13║   　他娶女為婚　　近之 被誹謗
T11n0310_p0017c14║   　亦不應往詣　　諸為屠宰家
T11n0310_p0017c15║   　菩薩勝依人　　皆所不稱讚
T11n0310_p0017c16║   　此諸深過患　　如來悉了 知
T11n0310_p0017c17║   　為不正行人　　我今如實說
T11n0310_p0017c18║   　世 尊所有教　　我弟子能知
T11n0310_p0017c19║   　斯人於佛前 　　能詣所行處
T11n0310_p0017c20║   　眾生住 聖道　　將速至涅槃
T11n0310_p0017c21║   　佛為如是人　　非為惡行說
T11n0310_p0017c22║   復次迦葉。在家菩薩應成三法。何 等為三。住
T11n0310_p0017c23║   在家中觀己身命如客使想。於己施物起積
T11n0310_p0017c24║   聚想。於未施者。如遠離我百由旬想。不為妻
T11n0310_p0017c25║   子作積聚想。在家菩薩。應當成就如是三法。
T11n0310_p0017c26║   爾時世 尊而說頌曰。
T11n0310_p0017c27║   　常修 於死想　　我命速當終
T11n0310_p0017c28║   　於其所積財　　應修 取堅實
T11n0310_p0017c29║   　財不為妻子　　亦不為己身
T11n0310_p0018a01║   　速疾得堅牢　　身命及財物
T11n0310_p0018a02║   　慇重求佛道　　不起貢高心
T11n0310_p0018a03║   　若捨饒益門　　常遭諸損害
T11n0310_p0018a04║   　猶如於戲童　　少嘗非飽足
T11n0310_p0018a05║   　法味尚輕微　　雖信 非堪保
T11n0310_p0018a06║   　修 行非猛勵 　　相去實全 遙
T11n0310_p0018a07║   　弘揚若不休　　名為究竟法
T11n0310_p0018a08║   　迦葉我今說　　如斯諸法門
T11n0310_p0018a09║   　人能解了 之 　　名為一 切智
T11n0310_p0018a10║   　以 智善觀察　　於身生厭離
T11n0310_p0018a11║   　常自正思惟　　想之 如對我
T11n0310_p0018a12║   復次迦葉。在家菩薩成就三法。得不退轉於
T11n0310_p0018a13║   阿耨多羅三藐三菩提。何 等為三。父母不信
T11n0310_p0018a14║   令其住 信 。父母毀戒勸 令住 戒。父母慳貪勸
T11n0310_p0018a15║   令住 捨。讚歎無上正等菩提。為他說法是為
T11n0310_p0018a16║   第一 得不退轉無上菩提。復次迦葉。在家菩
T11n0310_p0018a17║   薩。知可供 養不可供 養。可供 養者而供 養之 。
T11n0310_p0018a18║   若不可者即不供 養。然於彼所修 習慈心。由
T11n0310_p0018a19║   成如是第二 法故。得不退轉無上菩提。復次
T11n0310_p0018a20║   迦葉。在家菩薩勤 苦積財。不令虛費無令散
T11n0310_p0018a21║   失。不浪與他宜堅舉置。而於淨戒沙門婆羅
T11n0310_p0018a22║   門諸眾生所。平等施之 。與同法者無所障礙。
T11n0310_p0018a23║   由成如是第三法故。得不退轉無上菩提。爾
T11n0310_p0018a24║   時世 尊而說頌曰。
T11n0310_p0018a25║   　若在家菩薩　　求無上菩提
T11n0310_p0018a26║   　生三根本慧　　此為最上覺
T11n0310_p0018a27║   　若父及與母　　惡慧無信 心
T11n0310_p0018a28║   　勸 令生信 樂　　令其住 勝法
T11n0310_p0018a29║   　慳犯住 戒捨　　無慧教令慧
T11n0310_p0018b01║   　亦常勸 於是　　為菩提勝法
T11n0310_p0018b02║   　應往於四方　　遍求說法者
T11n0310_p0018b03║   　法施以 教人　　由斯增智慧
T11n0310_p0018b04║   　犯戒令住 戒　　無信 令信 心
T11n0310_p0018b05║   　無慧教令慧　　得成不退轉
T11n0310_p0018b06║   　若逢慧比丘　　持戒多聞者
T11n0310_p0018b07║   　恭敬親近之 　　數往而諮問
T11n0310_p0018b08║   　在家由此法　　得不退菩提
T11n0310_p0018b09║   　知彼勝德人　　多聞具 諸智
T11n0310_p0018b10║   　慧解堪尊重　　可持身肉施
T11n0310_p0018b11║   　此為信 心相　　如我前 所言
T11n0310_p0018b12║   　無信 則 不能　　發大菩提意
T11n0310_p0018b13║   　聰明見勝事 　　速成深利 益
T11n0310_p0018b14║   　於諸殊妙法　　取證不為難
T11n0310_p0018b15║   　知自及與他　　如斯勝饒益
T11n0310_p0018b16║   　與出離相應　　是故增智慧
T11n0310_p0018b17║   　本來恒積集　　所有諸資財
T11n0310_p0018b18║   　為與持戒俱 　　共貯當來物
T11n0310_p0018b19║   　是無有異語　　彼亦不虛言
T11n0310_p0018b20║   　勇 進堅施成　　當證如來果
T11n0310_p0018b21║   　持戒易共住 　　勇 健 獲深慈
T11n0310_p0018b22║   　布施攝眾生　　如先後無異
T11n0310_p0018b23║   　清淨最上施　　無所有希求
T11n0310_p0018b24║   　若金若與銀　　無有不施者
T11n0310_p0018b25║   　勇 猛施一 切　　宿世 所行檀
T11n0310_p0018b26║   　希求無上乘　　甚深最勝位
T11n0310_p0018b27║   　非法而供 養　　一 切諸天人
T11n0310_p0018b28║   　不如能順法　　供 養一 眾生
T11n0310_p0018b29║   　勇 健 為法求　　以 法能了 法
T11n0310_p0018c01║   　聰明由勝道　　獲無上菩提
T11n0310_p0018c02║   復次迦葉。在家菩薩。發阿耨多羅三藐三菩
T11n0310_p0018c03║   提心已。成就三法。於聲聞乘而般涅槃。何
T11n0310_p0018c04║   等為三。此有一 類怖三惡道。於大菩提起重
T11n0310_p0018c05║   擔想。已集善根不專思念。不好善求。為心
T11n0310_p0018c06║   所害便 生苦想。以 成如是第一 法故。退失菩
T11n0310_p0018c07║   提。於聲聞乘而般涅槃。復次迦葉。此有一 類。
T11n0310_p0018c08║   於所行施不生喜心。行布施已便 生追悔。復
T11n0310_p0018c09║   不迴向佛之 智慧。由成如是第二 法故。退失
T11n0310_p0018c10║   菩提。速於聲聞乘而般涅槃。復次迦葉。此有
T11n0310_p0018c11║   一 類。不勤 精進專求多聞。以 下劣 善根速般
T11n0310_p0018c12║   涅槃。由成如是第三法故。退失菩提。速趣聲
T11n0310_p0018c13║   聞乘而般涅槃。爾時世 尊而說頌曰。
T11n0310_p0018c14║   　發菩提心已　　不正隨順行
T11n0310_p0018c15║   　退失於佛乘　　入 於聲聞道
T11n0310_p0018c16║   　菩提非不信 　　及以 懈怠心
T11n0310_p0018c17║   　無智守慳貪　　則 為有障礙
T11n0310_p0018c18║   　知恩住 淨戒　　常樂廣行檀
T11n0310_p0018c19║   　菩提不難得　　由心造諸惡
T11n0310_p0018c20║   　心亦善行檀　　眾生心若堅
T11n0310_p0018c21║   　當為世 間塔　　若能離三法
T11n0310_p0018c22║   　心趣大菩提　　當為世 間尊
T11n0310_p0018c23║   　成無上應供
T11n0310_p0018c24║   復次迦葉。在家菩薩。由成三法退失菩提。於
T11n0310_p0018c25║   獨覺乘而般涅槃。何 等為三。此有一 類。雖已
T11n0310_p0018c26║   發趣大菩提心。於法慳悋。復有一 類耽著觀
T11n0310_p0018c27║   望。及取世 間吉凶 之 相。復有一 類發菩提心。
T11n0310_p0018c28║   以 懈怠故不能遍求菩提分法。由成如是三
T11n0310_p0018c29║   種法故。一 一 皆能退失菩提。於獨覺乘而般
T11n0310_p0019a01║   涅槃。爾時世 尊而說頌曰。
T11n0310_p0019a02║   　慳悋於正法　　不教誨他人
T11n0310_p0019a03║   　得獨覺菩提　　退失無上道
T11n0310_p0019a04║   　由斯二 種義　　失利 眾苦生
T11n0310_p0019a05║   　親近而修 行　　疑惑菩提道
T11n0310_p0019a06║   　思惟大乘法　　就吉以 避凶
T11n0310_p0019a07║   　此非正信 心　　為佛所棄捨
T11n0310_p0019a08║   　有能專意樂　　堅固向菩提
T11n0310_p0019a09║   　終不禮餘尊　　唯除世 間塔
T11n0310_p0019a10║   　若有淨信 心　　不事 餘天等
T11n0310_p0019a11║   　是為成最上　　號曰天中天
T11n0310_p0019a12║   　若有樂菩提　　不事 餘天等
T11n0310_p0019a13║   　在在所生中　　色力 恒具 足
T11n0310_p0019a14║   復次迦葉。在家菩薩。由成三法受身黑闇。何
T11n0310_p0019a15║   等為三。如來塔所取其燈明。於他諍訟而現
T11n0310_p0019a16║   瞋恚。於他黑人不預己事 橫加 毀呰。由此三
T11n0310_p0019a17║   法其身黑闇。爾時世 尊而說頌曰。
T11n0310_p0019a18║   　塔所燃燈明　　斷取是光 焰
T11n0310_p0019a19║   　身便 為黑闇　　猶如烏毯毛
T11n0310_p0019a20║   　毀呰於黑人　　我白汝身黑
T11n0310_p0019a21║   　由其輕毀他　　受身便 黑闇
T11n0310_p0019a22║   　宜善護其語　　業終不敗亡
T11n0310_p0019a23║   　隨其所造業　　當為彼業器
T11n0310_p0019a24║   復次迦葉。在家菩薩。由成三業生工匠家。何
T11n0310_p0019a25║   等為三。菩薩自身能持五 戒。若有親屬從遠
T11n0310_p0019a26║   而來與酒令飲。或勸 他人而令飲酒。即當生
T11n0310_p0019a27║   彼工匠之 家。名第一 法。復次迦葉。在家菩薩
T11n0310_p0019a28║   自修 梵行。和合他人令行穢欲。緣造此業積
T11n0310_p0019a29║   集成故。而當生彼工匠之 家。名第二 法。復次
T11n0310_p0019b01║   迦葉。菩薩見他精勤 讀誦。然己家內起作興
T11n0310_p0019b02║   功 。尋語彼言。汝且休廢讀誦之 業。宜時為我
T11n0310_p0019b03║   營辦所成。以 是業緣積集成故。而當生彼工
T11n0310_p0019b04║   匠之 家。名第三法。爾時世 尊。而說頌曰。
T11n0310_p0019b05║   　持酒勸 他人　　及與諸親屬
T11n0310_p0019b06║   　以 成狂飲故　　便 為饒語匠
T11n0310_p0019b07║   　不解作刀 鍼　　及餘工巧處
T11n0310_p0019b08║   　唯能坐搖手　　爐前 鼓槖囊
T11n0310_p0019b09║   　自能修 梵行　　為他稱讚婬
T11n0310_p0019b10║   　此業異熟時　　當為饒語匠
T11n0310_p0019b11║   　不解作刀 鍼　　不能鼓風槖
T11n0310_p0019b12║   　唯解奮長槌　　碪前 而鍛鐵
T11n0310_p0019b13║   　令他棄捨法　　從茲而命終
T11n0310_p0019b14║   　速生工巧家　　稟識常愚闇
T11n0310_p0019b15║   　初 不見囊槖　　亦不見鉗槌
T11n0310_p0019b16║   　其業報應然　　悉破壞眾器
T11n0310_p0019b17║   　迦葉應防意　　及善護其言
T11n0310_p0019b18║   　永勿 教他人　　一 切不善法
T11n0310_p0019b19║   　輪迴生死苦　　由愛故增生
T11n0310_p0019b20║   　善法可勤 修 　　應訶諸不善
T11n0310_p0019b21║   復次迦葉。在家菩薩成就三法。當生剎利 豪
T11n0310_p0019b22║   族之 家眾同分中。顏貌端嚴人所愛敬。聰慧
T11n0310_p0019b23║   巧便 不為嬾惰。何 等為三。謂覩未曾見沙門
T11n0310_p0019b24║   婆羅門。即生信 心供 養禮敬。言是福田。以 清
T11n0310_p0019b25║   淨心。延請供 養衣服飲食臥具 醫藥一 切所
T11n0310_p0019b26║   須。在家菩薩成此初 法。當生剎利 豪族之 家
T11n0310_p0019b27║   眾同分中。復次迦葉。在家菩薩堅住 本誓。如
T11n0310_p0019b28║   說修 行終不妄語。成就如是第二 法故。當生
T11n0310_p0019b29║   剎利 豪族之 家眾同分中。復次迦葉。在家菩
T11n0310_p0019c01║   薩。於具 戒蘊沙門婆羅門所。修 供 養時而能
T11n0310_p0019c02║   攝受堅固之 法。由成如是第三法故。當生剎
T11n0310_p0019c03║   利 豪族之 家眾同分中。爾時世 尊而說頌曰。
T11n0310_p0019c04║   　諸有智慧等　　見持戒多聞
T11n0310_p0019c05║   　應生歡喜心　　往彼而請命
T11n0310_p0019c06║   　既為請命已　　如法供 養之
T11n0310_p0019c07║   　無有厭悔心　　所施無罣閡
T11n0310_p0019c08║   　是取堅牢法　　所為親近者
T11n0310_p0019c09║   　種種智相應　　於難而速得
T11n0310_p0019c10║   　如斯深信 意　　趣向大菩提
T11n0310_p0019c11║   　是智之 所行　　佛道非難證
T11n0310_p0019c12║   　恒為上活命　　應受最勝財
T11n0310_p0019c13║   　希求殊妙法　　證無上涅槃
T11n0310_p0019c14║   　當生豪族家　　顏貌甚端嚴
T11n0310_p0019c15║   　得上妙衣服　　證最上涅槃
T11n0310_p0019c16║   　如佛所稱譽　　行於最上乘
T11n0310_p0019c17║   　以 佛乘能證　　清涼妙涅槃
T11n0310_p0019c18║   　是為最勝果　　如其所造業
T11n0310_p0019c19║   　獲果亦等流　　設經百億 劫
T11n0310_p0019c20║   　是業終無壞
T11n0310_p0019c21║   復次迦葉。在家菩薩成就三法種諸善根。乃
T11n0310_p0019c22║   至證得無上菩提。終不受於五 欲世 樂。何 等
T11n0310_p0019c23║   為三。在家菩薩受持五 戒。不向他人讚五 欲
T11n0310_p0019c24║   樂。勤 修 自業不使女人。及發是心。我止親近
T11n0310_p0019c25║   一 切女人。乃至證得無上菩提。願我不逢五
T11n0310_p0019c26║   欲世 樂。由成如是最初 法故。乃至菩提不受
T11n0310_p0019c27║   五 欲。復次迦葉。在家菩薩。聞是等經而生深
T11n0310_p0019c28║   信 求趣涅槃。雖復受持如是等教。隱蔽不行。
T11n0310_p0019c29║   有能演說及發起者。若人聞已。即當捨離諸
T11n0310_p0020a01║   惡作處。以 此善根得無礙辯。得無著辯。若於
T11n0310_p0020a02║   現在及命終時。速得見佛。命終之 後往生天
T11n0310_p0020a03║   上。不久 證得阿耨多羅三藐三菩提。由成如
T11n0310_p0020a04║   是第二 法故。乃至菩提不受五 欲。復次迦葉。
T11n0310_p0020a05║   在家菩薩所有善根。悉皆迴向無上菩提。不
T11n0310_p0020a06║   樂色聲香味觸法財封尊貴。不愛眷屬。以 無
T11n0310_p0020a07║   為心無為果報。速證無上正等菩提。由成如
T11n0310_p0020a08║   是第三法故。乃至菩提不受五 欲。爾時世 尊
T11n0310_p0020a09║   而說頌曰。
T11n0310_p0020a10║   　在家修 五 戒　　堅守善護持
T11n0310_p0020a11║   　不親近女人　　於中生厭惡
T11n0310_p0020a12║   　如是等法門　　勤 求無厭足
T11n0310_p0020a13║   　所有惡作處　　應速捨離之
T11n0310_p0020a14║   　一 切諸善法　　悉迴向菩提
T11n0310_p0020a15║   　以 此諸善根　　速離於五 欲
T11n0310_p0020a16║   　常獲勝多聞　　為眾生說法
T11n0310_p0020a17║   　發生大慈意　　求無上菩提
T11n0310_p0020a18║   　是故聞此利 　　應生賢善心
T11n0310_p0020a19║   　不近於諸欲　　速疾轉法輪
T11n0310_p0020a20║   爾時大迦葉。白佛言世 尊。今此經法以 何 為
T11n0310_p0020a21║   名。我等今者云 何 奉持。佛告迦葉。是經名曰
T11n0310_p0020a22║   說三律儀 。亦名宣說菩薩禁戒。亦名同入 一
T11n0310_p0020a23║   切諸法。
T11n0310_p0020a24║   佛說此經已。尊者大迦葉及諸大眾。一 切世
T11n0310_p0020a25║   間天人。阿修 羅乾闥婆等。聞佛所說。皆大歡
T11n0310_p0020a26║   喜信 受奉行。
T11n0310_p0020a27║   大寶積經卷第三